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A tsunami of questions

 
Carl Laferton | 14 Mar 2011

A major topic of conversation in our office today, like in most offices up and down the country and round the world, has been what’s happened in Japan.

How do we respond to such horrendous suffering? How do Christians begin to trust a good God in the face of such facts?

In some ways, now is not the time for anything other than sorrow. giving what we can, and, in a Christian’s case, prayer. But still, some people demand answers from us: here, for what it’s worth, is what we think we might try to say.

  • It’s natural that suffering like this makes us question very deeply whether there’s a God, and what He is like. That’s because we instinctively think suffering is “wrong” and a “problem”, even when it happens to people we’ve never met.
  • What’s strange to think is that if there is no God, then our feelings that suffering is “wrong” have no basis; suffering is just what happens to happen to some people who happen to be the wrong place at the wrong time. As long as we’re OK, it doesn’t really matter.
  • If there is a God and since there is suffering, then our feeling of “wrongness” makes sense. Something has gone very wrong, either with God or with the world. And God in the Bible says that it’s the world that has gone “wrong”. It is less than the very good world he made, and this has had catastrophic consequences.
  • Jesus gives uncomfortably clear answers to why the world has gone wrong, and the significance of suffering. But actually, answers are usually what people watching from half a world away demand. What people in the middle of suffering want and need is hope. Not an answer for the suffering; but a hope beyond the suffering.
  • Again, atheism has no hope for the injured, the destitute, the bereaved. Many religions (including Shintoism, the main religion in Japan) don’t either. But Christianity does.
  • One day, there will be no suffering. There’ll be no pain, or even death. God will remake the world perfectly for people to enjoy, “and he will wipe every tear from their eyes”. God will dwell in this world, and His presence will guarantee its perfection (Revelation 21 v 3-4).
  • That’s a world open to anyone, simply by asking God-as-man, Jesus, to give them a place in it. That’s hope; and the people I know who’ve suffered far more greatly than me need hope more than they need a neat pre-packaged answer.

Some other helpful and interesting resources:

  • Boston.com has a series of photos showing the destruction.
  • John Piper has posted a Prayer for Japan.
  • US blogger Denny Burk has gathered a few resources from the aftermath of the 2004 tsunami, which are helpful for dealing with the questions that many will have about God's sovereignty.

Helen

12:01 PM GMT on January 8th
As well as all the other things we might be praying, it would be great to pray specifically for Christians in Japan that they can be clear about that message of hope. I've heard from friends in Tokyo that some teams of pastors and volunteers are heading north with emergency supplies and a desire to point people to the one who will usher in that perfect world. It would be a great encouragement to them to know that we are all partnering with them in prayer.

David Baker

12:01 PM GMT on January 8th
There's an interesting article on some of the theological issues raised on the website of the Faraday Institute for Science and Religion

http://www.st-edmunds.cam.ac.uk/faraday/resources/FAR268%20Chester.pdf

One doesn't have to agree with all of it to find it quite helpfully thought-provoking.

Martin

12:01 PM GMT on January 8th
When people ask "how can God allow so many people to die in a tragedy like that", then without in any way belittling what has happened to the individuals who are suffering in Japan, it might help to put the scale of what's happened there (in terms of the number of deaths) into global context.

The current world population is about 7 billion and according to UN estimates, the global annaul death rate is about 8.4 per 1000. Therefore this corresponds to almost 60 million deaths per year, or over 160,000 a day world-wide.

Vastly more people already die every day than have died in the earthquake or tsunami in Japan. So the real question isn't "Why did God allow this?", but "Why does God allow anyone to die?". And of course, we know the answer to that.

Similarly, when we consider the scale of suffering of those who have lost everything in this disaster, it is insignificant compared to the poverty and suffering of many millions in Africa, for example. What right do we have to be angry at God for causing or allowing the sudden (and probably relatively short-term, materially at least) suffering in Japan when we do so little to prevent or alleviate the decades-long suffering of those in poverty world-wide?

Carl Laferton

Carl is Editorial Director at The Good Book Company and is a member of Grace Church Worcester Park, London. He is the best-selling author of The Garden, the Curtain and the Cross and God's Big Promises Bible Storybook, and also serves as series editor of the God's Word for You series. Before joining TGBC, he worked as a journalist and then as a teacher, and pastored a congregation in Hull. Carl is married to Lizzie, and they have two children. He studied history at Oxford University.